The Truth is Paywalled But The Lies Are Free | License Zero Blog

Source: The Truth is Paywalled But The Lies Are Free | License Zero Blog, by Kyle E. Mitchell
RE: The Truth is Paywalled But The Lies Are Free | Current Affairs, by Nathan J. Robinson

it costs time and money to access a lot of true and important information, while a lot of bullshit is completely free. … This means that a lot of the most vital information will end up locked behind the paywall. … Possibly even worse is the fact that so much academic writing is kept behind vastly more costly paywalls. … A problem beyond cost, though, is convenience. … The amount of time wasted in figuring out how to obtain a piece of research material is a massive cost on top of the actual pricing.

to see just how much human potential is being squandered by having knowledge dispensed by the “free market,” let us briefly picture what “totally democratic and accessible knowledge” would look like. Let’s imagine that instead of having to use privatized research services like Google Scholar and EBSCO, there was a single public search database containing every newspaper article, every magazine article, every academic journal article, every court record, every government document, every website, every piece of software, every film, song, photograph, television show, and video clip, and every book in existence. … What’s amazing is that the difficulty of creating this situation of “fully democratized information” is entirely economic rather than technological. … the money has to come from somewhere, after all.

Creators must be compensated well. But at the same time we have to try to keep things that are important and profound from getting locked away where few people will see them. The truth needs to be free and universal.

there are myriad, happier mediums between $0, expensive, and exclusive, in one dimension, and effortless, inconvenient, and inaccessible, in the other. … there is nothing inherently worse about paying a fee you can afford than enduring an inconvenience you have the time to manage. When the works we need or want come readily available at affordable costs that we can pay, and paying is easy, there’s no great harm to access or progress or truth. That cost many not be great. But if a great many pay it, the results can be.

Games Online for an Online Family Reunion

Part of my family regularly holds family reunions. The reunion scheduled for this summer was revised to be done online instead. Moving meetings and show-and-tell online was pretty straightforward. But how does one play games online and still include those who don’t normally do that (a.k.a. “stereotypical grandma”) and on a very limited budget?

We tried out Steam Remote Play Together, Jackbox Games, and Board Game Arena — all of which support a customer model by which only the game host needs to pay anything or are entirely free.

Tabletopia seemed nice enough to me, but the lack of rules enforcement wasn’t working for our group.
Continue reading Games Online for an Online Family Reunion

Orthodox Privilege, by Paul Graham

Source: Orthodox Privilege, by Paul Graham

There has been a lot of talk about privilege lately. Although the concept is overused, there is something to it, and in particular to the idea that privilege makes you blind — that you can’t see things that are visible to someone whose life is very different from yours.

But one of the most pervasive examples of this kind of blindness is one that I haven’t seen mentioned explicitly. I’m going to call it orthodox privilege: The more conventional-minded someone is, the more it seems to them that it’s safe for everyone to express their opinions.

It’s safe for them to express their opinions, because the source of their opinions is whatever it’s currently acceptable to believe. So it seems to them that it must be safe for everyone. They literally can’t imagine a true statement that would get them in trouble.

And yet at every point in history, there were true things that would get you in terrible trouble to say. Is ours the first where this isn’t so? What an amazing coincidence that would be.

It doesn’t seem to conventional-minded people that they’re conventional-minded. It just seems to them that they’re right. Indeed, they tend to be particularly sure of it.

If you believe there’s nothing true that you can’t say, then anyone who gets in trouble for something they say must deserve it.

How To Understand Things, by Nabeel Qureshi

Source: How To Understand Things, by Nabeel Qureshi

What we call ‘intelligence’ is as much about virtues such as honesty, integrity, and bravery, as it is about ‘raw intellect.’

Intelligent people simply aren’t willing to accept answers that they don’t understand — no matter how many other people try to convince them of it, or how many other people believe it, if they aren’t able to convince them selves of it, they won’t accept it.

One component of it is energy: thinking hard takes effort, and it’s much easier to just stop at an answer that seems to make sense, than to pursue everything that you don’t quite get down an endless, and rapidly proliferating, series of rabbit holes. … But it’s not just energy. You have to be able to motivate yourself to spend large quantities of energy on a problem, which means on some level that not understanding something — or having a bug in your thinking — bothers you a lot. You have the drive, the will to know.

Related to this is honesty, or integrity: a sort of compulsive unwillingness, or inability, to lie to yourself.

Another quality I have noticed in very intelligent people is being unafraid to look stupid. … Most people are not willing to do this — looking stupid takes courage, and sometimes it’s easier to just let things slide.

The best thing I have read on really understanding things is the Sequences, especially the section on Noticing Confusion.

understanding is not a binary “yes/no”. It has layers of depth.

Don’t Build Roads, Open Schools | The Atlantic

Source: Don’t Build Roads, Open Schools | The Atlantic, by Helen Lewis

Nurseries, day-care centers, and kindergartens have been badly hit by pandemic closures, but so have primary and secondary schools, which we should also count as child care. These are not just sites for learning, or places where children go to make friends and develop social skills. Schools are also what allow parents to go to work, earn wages, generate tax income, and contribute to economic growth. … Most parents want to have jobs, and very few couples can survive comfortably on one income anyway. State-provided child care, in all its forms, is what gets those people into work, as much as roads or railways.

In a society where the prime minister is asked whether he “helps” with changing nappies for his newborn child, the idea of child care as women’s (unpaid) work holds the issue back in political discussions. It’s not treated as a real job.